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      • Item identifier: 24-156
      • Date: 1963
      • Contributors: Jim Brown (consultant); Lawrence E. Dawson (researcher); Frank Norick (researcher)
      • Language: Southeastern Pomo (pom)
      • Place: Oakland, CA
      • Description: All proceeding tracks performed by Jim Brown. All tracks were distributed on California Indian Music Project, North-central region, tape 16, side A.
        Tracks:
        (1) 'Sulphur Bank Pomo song'
        (2) 'Fire Song for the Bighead Dance': The Fire Song would be accompanied by the cocoon rattle in actual context. Also, such a dance song would normally be sung by two singers who spell on another as they tire and by a group of (4-6) shouters who sing the rhythm chorus and add "how ha!" at the end of each song. The dance songs are usually accompanied by a log foot drum mounted in the dance house floor (here substituted by pounding on the kitchen table at Brown's house) as well as split-stick clappers held by the two singers. While singing this, the performer would slowly make a circle around the fire and center pole carrying and using his cocoon rattle (from collectors' notes). Meighan and Riddell (1972) is the best single source on the Bole-Maru cult, even though its focus is on more westerly versions of it.
        (3) 'Bullhead Dance Song from Sulphur Bank': This song is also heard at Grindstone and is Wintun Style (from collector's notes). Title above is given by Brown on the tape. The collector's notes label it "Dance song for the Tuya or Bighead Dance of the Bole Ceremony."
        (4) 'Song for the Tuya Dancer of the Bighead Ceremony (Hoho you 'u 'o)'
        (5) 'Song of the Dado ("Readhead") in Bole Ceremony (Yoki lillu, Huiki lillu)'
        (6) 'Fire Song for the Bighead Dance (Yu'u hule u'u)': This was Brown's Grandfather's song (from the collectors' notes).
        (7) 'Coming-Out Song for start of Dance (Ho'oi ho'oi ho)'
        (8) 'Another Shake-Head Song of my Grandfather's Grandfather's (Huba hu, ye'e)'
        (9) 'Ball Dance Song from my home (Lul me, lulul melu)'
        (10) 'Sulphur Bank Pomo song': The faster on, after you go out and come back in, the final ending (song).
        (11) 'Dance Song (Yoi ho, ie ho)'
        (12) 'Dance Song (Owe henne)'
        (13) 'Song for the Tuya dancer of the Bole Ceremony (Nui heye)'
        (14) 'Song for the Tuya dancer of the Bole Ceremony (U heloye)'
        (15) 'Song for the Tuya dancer of the Bole Ceremony (Nui we nu hulwe)'
        (16) 'Song for the Tuya dancer of the Bole Ceremony (Tutul we)'
        (17) 'Song for the Dado dancer in the Bole Ceremony'
        (18) 'Final song for the Bole Ceremony (Nui we)'
        (19) 'Fire Song (Yu'u hule u'u)': Same as 24-156 (track 6).
        (20) 'Fire Song (wile na wi)'
        (21) 'Grass Game Song (Hane we howenne ya)'
        (22) 'Grass Game Song (Gadachi yame)'
        (23) 'Grass Game Song (Ume ainea)'
        (24) 'Grass Game Song (Heai nenno wene)'
        (25) 'Unidentified Dance Song (ha ihoi ihoi)'
        (26) 'Song for Tuya dancer in Bole Ceremony (Kaiyo ha)'
        (27) 'Song for Dado of Bole Ceremony'
        (28) 'Song for Tuya dancer of Bole Ceremony (Yule yule'e)'
        (29) 'Song for Dado dancer of Bole Ceremony (Henu yih u henu yin u)'
      • Availability: Online access to Item number 24-156 by request.
      • Collection: The Lawrence E. Dawson and Frank Norick collection of Southeastern Pomo sound recordings
      • Repository: Phoebe A. Hearst Museum of Anthropology
      • Suggested citation: Various Southeastern Pomo songs, 24-156, in "The Lawrence E. Dawson and Frank Norick collection of Southeastern Pomo sound recordings", Phoebe A. Hearst Museum of Anthropology, University of California, Berkeley, http://cla.berkeley.edu/item/33894.

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