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    • Item number: 24-2942
    • Date: 1938 November
    • Contributor: Omer C. Stewart (researcher)
    • Language: Kickapoo
    • Availability: Restricted. (Access only by depositor permission. Email scoil-ling@berkeley.edu to inquire.)
    • Description: Keeling catalog lists "Ray Lone Bear or Ralph Kochamp" as the performer. Original cylinder 14-2664b. 130 speed.
    • Collection: The O.C. Stewart collection of American Indian sound recordings
    • Repository: Phoebe A. Hearst Museum of Anthropology
    • Preferred citation: Kickapoo Peyote Song, 24-2942, Phoebe A. Hearst Museum of Anthropology, University of California, Berkeley, http://cla.berkeley.edu/item/11125
    • Item number: 24-300
    • Date: 1955
    • Contributors: [unknown]
    • Languages: Kickapoo, Northern Paiute, Ute, Washo
    • Availability: Restricted. (Access only by depositor permission. Email scoil-ling@berkeley.edu to inquire.)
    • Description: See accession envelope for music department tape catalogue. Cylinders: 14-2652 through 14-2664. For recording details, see 24-2925 through 24-2942.
    • Collection: Miscellaneous sound recordings from the Phoebe A. Hearst Museum of Anthropology
    • Repository: Phoebe A. Hearst Museum of Anthropology
    • Preferred citation: Songs: Northern Paiute, Washo, Uintah Ute, 24-300, Phoebe A. Hearst Museum of Anthropology, University of California, Berkeley, http://cla.berkeley.edu/item/11866
    • Item number: AA.m002
    • Date: 1952
    • Contributor: anonymous (researcher)
    • Languages: Kickapoo, Shawnee, Ojibwa, Mesquakie
    • Availability: In person by appointment
    • Extent: 1 microfilm
    • Description: Microfilm with three miscellaneous items. Third item is a manuscript MA thesis on genetic relationships.
    • Repository: Survey of California and Other Indian Languages
    • Preferred citation: [Miscellaneous Central Algonquian materials], AA.m002, Survey of California and Other Indian Languages, University of California, Berkeley, http://cla.berkeley.edu/item/33

We acknowledge with respect the Ohlone people on whose traditional, ancestral, and unceded land we work and whose historical relationships with that land continue to this day.