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    • Item number: Lamb.003.023
    • Date: 1954 October and undated
    • Contributors: Mamie Taylor (consultant), Tommy Thacker (consultant), Willy Edmo (consultant), Pete Snap (consultant), Sydney M. Lamb (researcher), Irene Edmo (consultant), Andy Slaven (consultant), Charlie Evening (consultant), Sadie George (consultant), Tom Primo (consultant), Anita Pryor (consultant)
    • Languages: Shoshone (shh), Northern Paiute (pao)
    • Availability: In person by appointment
    • Extent: 1 notebook and 2 loose pages
    • Description: Field notebook labeled "W" containing Shoshone (Wind River, Fort Hall, Lemhi, Owyhee varieties) and Northern Paiute (Owyhee and Lovelock varieties) words. Includes two loose sheets containing words from the Owyhee variety of Northern Paiute.
    • Collection: Sydney M. Lamb Papers on California Indian Languages
    • Repository: Survey of California and Other Indian Languages
    • Preferred citation: [Shoshone and Northern Paiute field notes], Lamb.003.023, Survey of California and Other Indian Languages, University of California, Berkeley, http://cla.berkeley.edu/item/14759
    • Item number: Lamb.003.024
    • Date: 1955 September 8 and undated
    • Contributors: George Little (consultant), Pete Snap (consultant), Sydney M. Lamb (researcher), Lizzie Edmo (consultant), John Blossom (consultant)
    • Languages: Shoshone (shh), Northern Paiute (pao)
    • Availability: In person by appointment
    • Extent: 1 notebook
    • Description: Field notebook labeled "X" containing Northern Paiute (Fort Hall variety) and Shoshone (Battle Mountain variety) words. One consultant is also identified as being from the Duck River Reservation.
    • Collection: Sydney M. Lamb Papers on California Indian Languages
    • Repository: Survey of California and Other Indian Languages
    • Preferred citation: [Shoshone and Northern Paiute field notes], Lamb.003.024, Survey of California and Other Indian Languages, University of California, Berkeley, http://cla.berkeley.edu/item/14760

We acknowledge with respect the Ohlone people on whose traditional, ancestral, and unceded land we work and whose historical relationships with that land continue to this day.