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    • Collection number: 2015-03
    • Relations to this collection: LA 49 relates to this Collection
    • Primary contributor: Bruce E. Nevin (researcher)
    • Additional contributors: Bruce E. Nevin (recorder), Paul Hinze (speaker), Reitha Amen (speaker, consultant), Ruby Miles (consultant), Leo James (consultant, performer), Lela Rhoades (consultant)
    • Language: Achumawi
    • Dates: 1971-1994
    • Extent: 1 box of file slips, 14 digital files
    • Scope and content: The materials include file slips and audio recordings from Bruce Nevin's fieldwork on Achumawi with various consultants. File slips in the collection come from work with consultant Lela Rhoades in 1971-1974. Sound recordings include several Achumawi texts, songs, and conversations, as well as discussions on various topics in English, English versions of two Pit River stories, and citations by Bruce Nevin on various aspects of the Achumawi language.
    • Repository: Survey of California and Other Indian Languages
    • Preferred citation: Bruce E. Nevin materials on the Achumawi/Pit River language, SCL 2015-03, Survey of California and Other Indian Languages, University of California, Berkeley, http://dx.doi.org/doi:10.7297/X22V2D2D
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One result

    • Item number: 2015-03.003
    • Date: 11 Sep 1973
    • Contributors: Bruce E. Nevin (recorder), Paul Hinze (speaker), Reitha Amen (speaker)
    • Languages: [unknown]
    • Availability: Online access
    • Description: Recording of a presentation given at the Burney Presbyterian Women's Center. No Achumawi language material. A meeting seeking support for the Eastern Shasta County Indian Community Center for which Bruce Nevin obtained foundation funding.
    • Collection: Bruce E. Nevin materials on the Achumawi/Pit River language
    • Repository: Survey of California and Other Indian Languages
    • Preferred citation: [Paul Hinze presentation], 2015-03.003, Survey of California and Other Indian Languages, University of California, Berkeley, http://dx.doi.org/doi:10.7297/X2QJ7F9N

We acknowledge with respect the Ohlone people on whose traditional, ancestral, and unceded land we work and whose historical relationships with that land continue to this day.