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    • Collection number: LA255
    • Primary contributors: Andrew Garrett (researcher), Jimmie James (consultant), Jesse Van Pelt (consultant), Juliette Blevins (researcher), Wally Nova (consultant), Esther Wood (researcher), Aileen Figueroa (consultant), Archie Thompson (consultant), Lisa Conathan (researcher), Georgiana Trull (consultant)
    • Additional contributor: Glenn Moore Sr. (consultant)
    • Language: Yurok (yur)
    • Dates: 2001-2004
    • Scope and content: Linguistic field recordings: linguistic data; ethnographic data; traditional narratives; stories; conversation (in English)
    • Repository: Survey of California and Other Indian Languages
    • Preferred citation: The Juliette Blevins collection of Yurok sound recordings, LA 255, Berkeley Language Center, University of California, Berkeley, http://cla.berkeley.edu/collection/10220

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    • Item number: LA255.044
    • Date: 05 Nov 2002
    • Contributors: Jimmie James (consultant), Juliette Blevins (researcher)
    • Language: Yurok (yur)
    • Availability: Restricted. (Access only by depositor permission. Email scoil-ling@berkeley.edu to inquire.)
    • Catalog history: Digital asset LA255.044.001.wav was formerly segment number 006_3.
    • Places: Berkeley, CA; Westhaven, CA; Trinidad, CA; Pecwan, CA; McKinleyville, CA; Hoopa, CA; Eureka, CA; Crescent City, CA
    • Collection: The Juliette Blevins collection of Yurok sound recordings
    • Repository: Survey of California and Other Indian Languages
    • Preferred citation: Comparatives; Pre-verbal particles; Bipersonals; Story about Jimme James and grandfather lifting tektoh; Story about when Jimme James was a boy and almost froze to death; Indian sayings; Resolving problems between two villages including settlements/payments; Talking to great creator; Sweathouse rituals, LA 255.044, Berkeley Language Center, University of California, Berkeley, http://cla.berkeley.edu/item/22144
    • Digital assets in this Item (not available for download):
      LA255.044.001.wav ( bytes)

We acknowledge with respect the Ohlone people on whose traditional, ancestral, and unceded land we work and whose historical relationships with that land continue to this day.