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    • Item number: LA162.078
    • Date: 11 Aug 1986
    • Contributors: Judith Alpine (consultant), Lawrence Morgan (researcher)
    • Language: Kutenai (kut)
    • Availability: Online access by request.
    • Catalog history: Digital asset LA162.078.001.wav was formerly segment number 114_1.
    • Place: British Columbia, Canada
    • Description: Formerly numbered as 36:4. Glosses in Kutenai. Exact location, Grasmere, BC, Canada.Collector's comment; fieldnotes p.168; "personal and family history... to fall asleep to pass out drunk"
    • Collection: The Lawrence Morgan collection of Kutenai sound recordings
    • Repository: Survey of California and Other Indian Languages
    • Preferred citation: Kutenai life history with English introduction, LA 162.078, Berkeley Language Center, University of California, Berkeley, http://cla.berkeley.edu/item/20946
    • Digital assets in this Item (not available for download):
      LA162.078.001.wav (258395810 bytes)

    • Item number: LA162.079
    • Date: 11 Aug 1986
    • Contributors: Judith Alpine (consultant), Lawrence Morgan (researcher)
    • Language: Kutenai (kut)
    • Availability: Online access by request.
    • Catalog history: Digital asset LA162.079.001.wav was formerly segment number 115_1.
    • Place: British Columbia, Canada
    • Description: Formerly numbered as 37:1. Glosses in Kutenai. Exact location, Grasmere, BC, Canada.Collector's comment, refer DESC.; box "NS 55, Aug 11, 1986 000-303 Judith Alpine" "field notes p.168" "000-172: Les Williams..." "173-254: about her cat" "254-303: about storm last night"
    • Collection: The Lawrence Morgan collection of Kutenai sound recordings
    • Repository: Survey of California and Other Indian Languages
    • Preferred citation: Kutenai story with some English translation, LA 162.079, Berkeley Language Center, University of California, Berkeley, http://cla.berkeley.edu/item/20947
    • Digital assets in this Item (not available for download):
      LA162.079.001.wav (258616096 bytes)

We acknowledge with respect the Ohlone people on whose traditional, ancestral, and unceded land we work and whose historical relationships with that land continue to this day.